A couple of weeks ago I came upon this story in the Independent newspaper: The Dying Remorse of Mikhail Kalashnikov.
Kalashnikov invented the infamous automatic rifle, the AK-47, and as the article says, it’s the “weapon of choice, for revolutionaries, drug cartels, terrorists, kidnappers, pirates and soldiers”. Despite the 100m weapons in circulation, Kalashnikov made surprisingly little money from his invention. It was simply designed and easy to copy. Still it has been responsible for who-knows-how-many millions of lives to be cut short.
Earlier in his life, Kalashnikov justified his invention like so: “It is not my fault that the Kalashnikov was used in many troubled places. I think the policies of these countries are to blame, not the designers.”. He may have half a point. The designers of a bread knife cannot be held responsible if that knife is used in a fatal attack. Yet an AK-47 is not a bread knife. It was designed in order to put together and shoot quickly and repetitively. It’s purpose is to kill.
Yet still, the burden of this knowledge must have become a weight upon him. At the age of 91 he first entered a church, and asked to be baptised.
“My spiritual pain is unbearable. I keep having the same unsolved question: if my rifle claimed people’s lives, then can it be that I… a Christian and an Orthodox believer, was to blame for their deaths? The longer I live the more this question drills itself into my brain and the more I wonder why the Lord allowed man to have the devilish desires of envy, greed and aggression”.
The same day I read this article, I happened to be reading a section of Matthew’s gospel, and the parable of the workers in the vineyard. A landowner is looking to hire labourers for a day’s work on his land. He goes down to the market place (the job centre of the day) and hires some men who have not yet found work, promising them a denarius for their day’s work – this was the going rate for a labourer at the time. A little later, around lunchtime he goes down again and hires some more men. And twice more, in the mid and late afternoon he finds some more men. At the end of the day the men line up to receive their pay, starting with those who came last. Those who had worked only a few hours received a whole day’s pay – one denarius. As did those who were hired in the afternoon and at lunchtime. When the turn came of those who were hired first to be paid, they thought they may be entitled to more, but they received exactly what was promised to them – one denarius for a day’s work.
It seems the Church is there, as it should be, for the spiritually broken, no matter how severe the crimes or burdensome the guilt or how late in life they come. This is the point of faith, that we all have messed up and called far short of God’s standard, yet through the sacrificial death of Jesus, we can hear the words “You are forgiven” and be welcomed into God’s family. We all get the same reward, whether we’ve been trying to follow Christ for our entire lives, or whether, like Mikhail Kalashnikov, it takes us until our tenth decade to discover him.
Well done to the Orthodox Church for welcoming him in, declaring his sins forgiven through Christ, for easing his guilt. He has received the same reward available to all who come to Jesus.